In the Name of God, the Merciful, the Compassionate
By Khurram Murad
What is the precise
meaning of 'dhikr'? What is its scope and what does it entail?
it simply involve certain utterances of the tongue, like Subhan Allah (Glory be to Allah), Alhamdu lillah
praise be to Allah), Allahu Akbar (Allah is the Greatest), La ilaha illallah (There is no god but
Does it involve the recitation of some other selected verses Quran? Or is there more to it?
course, such utterances of the tongue and recitation of verses of the Quran are important. In fact they are very important
forms of dhikr, for indeed, the best forms of remembrance are those that involve both the heart and the tongue.
must understand, however, that the scope of dhikr is considerably wider.Dhikr must not only be felt by the heart and
uttered with the tongue, but must also effectgood deeds.
Ibn Al-Qayyim suggests that dhikr encompasses "any and every particular moment when you are thinking, saying or doing things which Allah
if your conversation is filled with the words of God, this is dhikr. And if all your actions are in accordance
with His will, this is dhikr. Indeed Allah commends that we remember Him while standing, sitting and even while
reclining. This is only possible if dhikr embraces every single aspect of life.
for example the following verse of the Quran where dhikr is emphasized in both Prayer and business activity:
when the call to Prayer is sounded on the Day of Congregation, hasten to Allah's remembrance and leave all worldly commerce.
This is for your own good, if you but knew it. And when the Prayer is finished, then disperse through the land,
and seek of the bounty of Allah; and remember Allah frequently
you may prosper.](Al-Jumu`ah 62:9-10)
listening to the Khutbah, or sermon, and performing the congregational Prayer are all well known as forms
But in our worldly pursuits as well, we are urged to remember Allah even more often.
may thus conclude, that attending to your personal needs, earning a livelihood and spending on your family are all forms of
But of course, they can only be dhikr if, alongside with the relevant supplications in the heart and on the
they are done in obedience to Allah, for His pleasure, to attain Paradise.
as the Quran warns us, far from being dhikr, they may have the opposite effect:
not your worldly possessions and your children make you neglectful of Allah's remembrance. But spend in the way of Allah.]
The Methods of Dhikr
have thus far discussed the significance, meaning and scope of dhikr. Let us now turn to the various forms
and methods of dhikr. How do we remember Allah in the morning and evening, during the day and at night and while standing,
There are basically two forms of dhikr.
The first involves continuous and sustained inner awareness of Allah in all that we say and do in our daily lives.
The second involves mechanisms, whether performed individually or collectively,
that help to develop the first.
Sustained Awareness of Allah
Let us begin with a discussion of the first form and its methods. How can you remember Allah throughout the normal
course of your day without withdrawing from the routine of your daily worldly life?
can you ensure that your personal life, family life, professional life and other activities all continue in full swing, and
yet, at the same time, ensure that your life as a whole — every moment of it — is permeated with remembrance of
Allah? Such an all-pervading dhikr can be an onerous task, but one you can accomplish with some ease.
Let me remind you of four states of consciousness that you must strive to develop
by remembering certain things, absorbing them and reminding yourself of them often.
to yourself: "I am in Allah's presence; He is watching me."
If ever you are alone, He is the second and that if you are two, He is the third.
is with you wherever you are.] (Al-Mujadalah 58:7)
is nearer to you than your jugular vein.](Qaf 50:16)
He is watching everything that you do and hearing everything that you say. He is ever present and His knowledge is
all encompassing. Remind yourself of this as often as you can, and throughout the day, every time you begin a new task, and
time you speak.
your aim should be to impress this on your heart in such a way that it ultimately becomes your very breath. When the Prophet
was asked by a Companion about the best method of purifying himself, he replied: "You should always remember that Allah is
with you wherever you are." (At-Tirmidhi)
to yourself: "Everything I have has been given to me by Allah."
that there is — surrounding you, on you and in you — comes from Allah alone. There is none that creates or gives
anything but Allah (An-Nahl 16:78; Ya-Sin 36:33-35.)
Therefore, reflect upon all the blessings that He has created you with and
thankful to Him. In all the dhikr that the Prophet has taught us, gratefulness to Allah is a constant theme.
of these dhikrs are simple to learn, and indeed, it was the most simple of his dhikr that he used most frequently. When the
Prophet rose in the morning, he would say Alhamdu lillah; whenever he ate or drank he would say
lillah; and even when he relieved himself he would give thanks to Allah.
as many of the dhikrs as you can, and throughout the day, as you witness all that Allah has blessed you with, punctuate your
day with these dhikrs.
ever you appear to be short of things to be thankful for, recall the hadith of the Prophet: "There are 360
in the body and for each joint you must give a sadaqah [thanks or charity] each day." (Al-Bukhari.)
must give a sadaqah for each one of them because without any one of them you will be incomplete and
handicapped. You must do this on a daily basis for should
any one of them become damaged one day, you will similarly become incapacitated.
you may remind yourself that, as we now know from our knowledge of human physiology, your heart beats an average of
a minute. Every time it beats, it does so with the permission of Allah.
The moment He withdraws that permission, the heart will stop beating and your life will certainly come to an end. If
you feel that there is nothing else to thank Allah for, then thank Him for the life that He has given you — for, so
long as there is life, there is hope.
to yourself: "Nothing in this world can happen without His permission."
Everything lies in the hands of Allah. No harm can befall you and no benefit can reach you except as Allah ordains.
It is as the Quran informs us:
God should touch you with misfortune, none can remove it but He; and if He should touch you with good fortune, He has power
over all things. He alone holds sway over His creatures; He is the All-Wise, the All-Aware.] (Al-An`am
The Prophet Muhammad would supplicate to Allah after each Prayer: "O Allah, whatever You want to give me, no one can
stop it from coming to me and whatever You want to prevent from coming to me, nobody can give to me."
Prayer after Prayer, you should recite these beautiful words. And beyond that, remind yourself as much as you can and
throughout the day, especially as you expect something to happen, or not to happen, that everything happens only as He
commands, and by His permission.
to yourself: "I am going to return to Allah one day and that day could be today."
You do not know when you will leave this world. It may be that the coming morning is your last morning, or perhaps
the coming evening is your last evening. Indeed, it may be that this hour is your last hour, or even, that this moment is
Such an uncertainty does not, of course, justify a complete withdrawal from this life so as to prepare for the next
in some monastic fashion. It is important, however, that you are always conscious of this uncertainty, to the extent that
it motivates you to spend every moment of your remaining life seriously, considering it as a gift from Allah and spending
the resources He has blessed you with — time, ability and energy — as He has advised.
Then, and only then, will your life have achieved what is required of it, and your return will achieve what is required
of it. To help you attain this state of consciousness, recall and reflect upon the following Quranic verse as much as
you can and throughout the day:
Allah we came and to Him we shall return.](Al-Baqarah 2:156)
These are the four states of consciousness that can help us achieve a life completely devoted to the remembrance of
To try to reach these four states simultaneously, and with sincerity, can only purify you. To try in a determined fashion
to reach these four states will lead you inevitably to Paradise.
This article is excerpted from the author's book, In the Early Hours, first
published by Islamic Foundation. It is republished here with kind permission.